The Salai Jin Tradition as a Healing Practice of The Tubo Community
DOI:
https://doi.org/10.52046/jssh.v5i2.2675Keywords:
Salai Jin Dance, Medicine Ritual, Tubo VillageAbstract
Generally, people use medical treatments, but the Tubo community has a different approach. They consider Salai Jin as a medium for healing and a prayer for the safety of their descendants. This study aims to describe the meaning of Salai Jin in Tubo Village and to identify how Salai Jin serves as a healing medium. This is a qualitative descriptive study conducted in Tubo Village, North Ternate. The subjects of the research are traditional leaders. Data collection techniques include interviews, observations, document analysis, and documentation. Interviews were conducted directly with the traditional leader in Tubo Village, followed by observations of Fala Sou, or the house believed to be the residence of the Jinn. The research findings reveal that Salai Jin signifies the summoning of spirits/jin through dance/salai for specific purposes such as healing illnesses and seeking protection and safety for their descendants. Additionally, Salai Jin was initially also understood as a ritual to fight against colonizers, as using just machetes and shields was not powerful enough. Therefore, the existence of Salai Jin provided protection.
References
Boko, A Yusril, Safi Jamin. 2022. Kearifan Lokal Sebagai Identitas Etnik: Tradisi Salai Jin Dalam Masyrakat Tidore Kepulauan. Jurnal Artefak Jurnal Artefak Vol.9 No.1 April 2022. Univesitas Galuh Ciamis Jawa Barat.
Bronislaw Malinowski, 1922. Formative Influences And Theoretical Evolution. University of Illinois Press.
Bulbulia, Joseph et al. (2008). Artikel "The Evolution of Religion: Studies, Theories, and Critiques" dalam Annual Review of Anthropology. Vol. 37: 149-170.
B. Soelarto, Sekitar Tradisi Ternate, Jakarta: Proyek Pengembangan Media Kebudayaan Departemen Pendidikan Kebudayaan RI, 1982.
Clifford Geertz, 1973. The Interpretation of Cultures. Basic Books. Princeton University.
Eliade, M. (1957) The Sacred and The Profane: The Nature of Religion (Translated by Willard R. Trask). Harvest, Brace & World. New York.
Emile Durkheim, 1912. The Elementary Forms of the Religious Life. University of Chicago.
Carl Jung, G. (1933). Modern man in search of a soul. Harcourt, Brace. American Psychological Asociation.
Kistanto, Nurdien H. 2008. “Sistem Sosial-Budaya di Indonesia,” Sabda – Jurnal Kajian Kebudayaan, Volume 3, Nomor 1, April: 99-105
Nada, Anwar, & Rustam Hasim. (2023). Pembuatan Vidio Dokumenter Salai Jin Di Desa Sidangoli Gam Sebagai Wadah Mempromosikan Pariwisata Di Kabupaten Halmahera Barat. OASIS: Jurnal Pengabdian IPS, 2(1), 28-41.
Nugroho, A. (2017). "Peran Budaya dalam Praktik Pengobatan Tradisional di Indonesia". Jurnal Kesehatan Masyarakat.
Novitasari, A. (2010). Pengobatan Transfer Energi (Studi Deskriptif) Tentang Pengobatan Transfer Energi Sebagai Salah Satu Metode untuk Pengobatan Tradisional di Sidoarjo. Surabaya: Jurusan Antropologi Fakultas Ilmu Sosial dan Politik Universitas Airlangga.
Putriyani, P. (2013). Persepsi tentang Kesehatan Diri dan Faktor-Faktor yang Mempengaruhi Perilaku Berobat Ke Dukun Cilik Ponari. EMPATHY Jurnal Fakultas Psikologi, 2(1)
Sigmund Freud, 1927. The Future of an Illusion. W . W . Norton & Company . Ic. USA.
Sillia OmeFadilah, Husain Fadly. 2023. Ritual Salai Jin : Sistem pengobatan Tradisonal di Kelurahan Ome
Tambusai, Musdar Bustamam. Ensiklopedia Jin, Sihir, Dan Perdukunan. Yogyakarta: Pro-U Media, 2017.
Victor Turner, 1969. The Ritual Process Structure and Anti-Structure. Routledge. New York.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Copyright (c) 2025 Syaiful Bahry, Syahfitri H. Sahupala, Lyra Muhisa Zalyanti, Puput Nirmala Dewi , Matrizky Adista M, Adjam Adjam, Divany Wael , Rifai Buamona , Ririn Isnawati, M. Zulfikar Umabaihi, Husnul Khatimah, Taufik Akbar

This work is licensed under a Creative Commons Attribution 4.0 International License.
ISSN REGISTERED IN : 
















